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Although Puar recognizes the methods in which equivalence and id are at work within neoliberal capitalist economies, she challenges this pairing by means of an examination of the processes of capability and debility that exceed the class of incapacity. If, following Adorno, we place disability in a constellation with feminist philosophy of disability and destructive dialectics, we arrive at a place the place disability idea is produced in reaction to a faulty world. That is, incapacity is conceived in relation to the capitalist mode of manufacturing, whereby trade worth and equivalence ends in conceptual frameworks of id and sameness. In negatively approaching incapacity, we do not arrange new concepts, however rather relate outdated concepts to each other so as to point out what has been left out of the conceptualization-what conflicts. The task of the critic is to illuminate cracks in the totality, moments of disharmony, and discrepancy. This, then, is exactly the place suffering enters the image.
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