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Constellations are not about acquisition of partial knowledge, but reasonably about recognition of the relation of ideas to each other in order that conflicts between them come to gentle and reveal what identitarian logic has ignored. That's, disability is conceived in relation to the capitalist mode of production, whereby alternate worth and equivalence ends in conceptual frameworks of identity and sameness. Although Puar recognizes the methods in which equivalence and identification are at work within neoliberal capitalist economies, she challenges this pairing through an examination of the processes of capability and debility that exceed the category of incapacity. Puar contends that given biopolitical developments in neoliberal capitalism, normalizing the disabled physique is now not the main focus of medical intervention. A biopolitical shift has occurred whose focus is the differential capacitation of all our bodies, she claims, not the achievement of a normative ready-bodiness. Based on Puar, neoliberalism mobilizes the tension between capability and debility to interrupt down the binaries between normative/non-normative, disabled/abled because "debility is worthwhile to capitalism, however so is the demand to 'get well' from or overcome it" (154) through processes of capacitation. In one thing akin to creating constellations, Puar moves us away from pondering by means of binaries of abled/disabled and reframes this relationship in terms of debility and capability to attend to modifications within capitalism.

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