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Although Puar acknowledges the methods in which equivalence and identification are at work inside neoliberal capitalist economies, she challenges this pairing through an examination of the processes of capability and debility that exceed the class of disability. If, following Adorno, we place incapacity in a constellation with feminist philosophy of incapacity and damaging dialectics, we arrive at a spot where disability principle is produced in response to a defective world. That's, disability is conceived in relation to the capitalist mode of manufacturing, whereby exchange value and equivalence ends in conceptual frameworks of id and sameness. In negatively approaching incapacity, we do not set up new ideas, but moderately relate outdated concepts to one another so as to point out what has been overlooked of the conceptualization-what conflicts. The task of the critic is to illuminate cracks in the totality, moments of disharmony, and discrepancy. This, then, is precisely where suffering enters the image.
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