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That is, the particularities of objects are subsumed by the abstract common of its alternate worth. Additionally, insofar as a system of trade is predicated on summary human labor value, the actual material character of labor is displaced in order that the particularities of various forms of labor turn into homogenized. All labor, then, turns into equal to and exchangeable with all different labor as summary labor (Marx 1990, 155). In other phrases, the logic of capital makes every part exchangeable and denies difference and particularity. As Adorno argues, therefore, identification considering emerges from an abstraction already at work available in the market. As nonidentity refuses identification, detrimental dialectics leads out of the circle of identification and approaches the thing through constellations. For Adorno, there is neither synthesis nor totality, however reasonably, particularity and constellation. Constellations give type to an object without the elimination of difference that might cut back the thing to a concept that's itself subsumed inside the phrases of a universalizing and totalizing theory (Adorno 1973, 162). A thing can never be identified in its immediacy or in unity with an idea and thus we are able to only method the thing by a constellation of concepts that sheds light on the precise elements of it which might be omitted of the figuring out process (Cornell 1992, 23). In this way, the particularity of an object might be seen to operate in a detrimental dialectical style towards totality as the excess of any system's thought.

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